’The Gefilte Manifesto: New Recipes for Old World Jewish Foods’ by Jeffrey Yoskowitz and Liz Alpern.  The collection of history and recipes
'The Gefilte Manifesto: New Recipes for Old World Jewish Foods' by Jeffrey Yoskowitz and Liz Alpern. The collection of history and recipes celebrates Jewish soul food from soup to nuts. (The associated Press)

NEW YORK >> Got a live carp in your bathtub? Planning on losing a day to food prep for the October Jewish holidays?

We don't think so, and neither do Jeffrey Yoskowitz and Liz Alpern.

They're the authors of a new cookbook, "The Gefilte Manifesto," a lively collection of Ashkenazi standards — some with a twist and others left to wander back to the old country.

Out in September from Flatiron Books, the collection of history and recipes by the two young Brooklynites celebrates Jewish soul food from soup to nuts, kicking off with a bagel butter flecked with not one but two kinds of sesame seeds, black and white, and winding down with beverages, from beet and ginger kvass to a seeded rye cocktail.

As for the catchy title, there are three takes on gefilte fish, the fish food some people love to hate. That once included Alpern, who as part of her family's Passover seders, declined the dish "every year of my life" growing up. It was the gelatinous jarred version, "and I hated it," she said in a recent interview with Yoskowitz.

"Until I started making my own, I associated it with something I would never eat," Alpern said of her upbringing in Long Beach, N.Y., just outside New York City.

Yoskowitz, from Basking Ridge, N.J., grew up with lots more love for gefilte fish. It was made by his grandmother, then she stopped and his family relied on a local shop, he said.


"But I didn't like the horseradish. It was usually the beet horseradish," Yoskowitz recalled. "But later, the moment I put horseradish on, I felt like an adult."

In 2011, the two friends started making gefilte fish together, experimenting as they embraced its place in Ashkenazi lore, in both Europe and North America.

They wondered why nobody was making gefilte fish relevant again, putting the soul back in.

At its most basic, gefilte is made by mixing pulverized freshwater fish with eggs, onions and spices. Bread crumbs are often used today. It stood, especially on the Passover seder table, as a symbol of Ashkenazi resourcefulness, the two said. Exactly how far can a single fish be stretched to feed an entire family?

Usually served cold or at room temperature, there were practical aspects to gefilte fish. It's often poached or baked, when it doesn't come from a jar.

Lake fish is commonly used, including carp and pike. The two don't use carp because, Yoskowitz said, it's a bottom-feeding fish that tends to be high in heavy metals, especially when it comes from the Great Lakes.

"Most people commonly think of gefilte fish as a bunch of fish balls in a jar. That's where the misconception is, that gefilte fish is gross and unappetizing," he said.

Their recipes look anything but, often coming in terrine form, sliced and served with their colorful, grated horseradish relishes: A sweet beet version and a carrot-citrus version.

"What we realized right away was we need to make all of this look like something you'd want to eat," Alpern said. "The first thing I would say to someone who is unfamiliar and maybe unwilling is you'll see that this is a fish pate."

Prep time for their gefilte dishes? Usually under an hour and a half, including baking, Yoskowitz said. No live carp in the tub needed. Just use fillets.

"We like to say that our gefilte fish tastes like gefilte fish," Alpern said. "We're not trying to add, you know, hot sauce or cumin to our gefilte fish."

But there are twists, such as fresh herbs to add color and freshness.

In researching gefilte fish, which in Yiddish translates to "stuffed fish" (there's a recipe for that, too) the two delved into what they describe as "The Gefilte Line."

The line: Do you make your gefilte fish sweet or peppery?

In Galicia, or modern-day southern Poland, sugar beet factories were common and Polish Jews added sugar to everything, including gefilte, they said. North of Galicia, Lithuanians, Latvians and some Russians spiced gefilte fish with pepper.

And there was a third group: People who lived farther south of Galicia, in places that included Hungary, preferred not to spice their gefilte with anything at all.

The two compromised in the book with a couple of recipes that include both sweet and peppery flavors, but not much of either.

They also discovered that Lithuanian Jews, Hungarians and Galicians all agreed that horseradish relish, or chrain in Yiddish, is the only acceptable condiment to grace the top of gefilte.

Why? This Yiddish proverb speaks volumes: "Gefilte fish without chrain is punishment enough."